This mystical skylark spent days and nights in meditations and prayers under the canopy of spiritual sky .He shunned all the comforts and pleasures and lived a very simple life. He had a number of disciples throughout the length and breadths of Kashmir.
Kashmir has produced a galaxy of sufi poets, iconic mystics and spiritual teachers. who were very affectionate towards the society and who rendered a meritorious service to the Kashmiri language and literature. Kashmiri Sufi poets voiced for brotherhood, peace and prosperity. One of such a Sufi poet and spiritual teacher was Hazrat Lala Aargami( RA). He was a divine selection Of Rub i Jaleel. Hazrat Lal Sb Aargami (RA) was the great Wali Kamil of his age. The people of the area who are still alive are well aware of the living conditions, perfections, and miracles of this towering mystical personality bestowed on him by Rub i Jaleel. He was a man of noble character from his childhood.
Born at Chattibanday Aragam , a small village in district Bandipora on 11th March 1923 in a very poor family. His father's name was Dawood Malik and His mother's name was Dolati Ded. Both Dawood Malik and Dola Ded were known for the simplicity, honesty and truthfulness in the village. It is said that Hazrat Lala Sb (RA) received education up to 8th standard. His parents gave him the knowledge of Quran,Fiqa and Hadith.Hazrat Lala Sb (RA) was a gifted child. His parents married him with the pious woman of a village .Her name was Gasha Deddi ,a virtuous and noble lady. and had one daughter and three sons from her. To feed his family, Hazrat Lala Sb (RA) worked as a milkman ,labor and finally as Imam of Masjid. It is said that Hazrat Lal Sb loved Sufi poetry and used to sing in Sufi Mehfils. This iconic mystic poet set out for a spiritual journey at the age of 17 .It is said that his first spiritual guide was Hazrat Shaban Sahib Slur (RA).It was Hazrat Shaban Sb Solura (RA ) who taught him the basics of Sufism. Unfortunately his first spiritual mentor Hazrat Shaban Sb Solura left for heavenly abode. Hazrat Lala Sb felt shocked after the demise of his mentor. One night he dreamt that Hazrat Shaban Sb RA handed him to another great spiritual teacher Hazrat Ama Sahib Kawa (RA).Hazrat Ama Sb Kawa hailed from Sher e Alamdar (Chari Sharief) and had a number of disciples. He was a great Sufi saint and spiritual teacher of the time. In this way Hazrat Lal sb Aargami (RA) became his disciple and learnt the mystic knowledge from him. It is said that his spiritual mentor loved him much because he was very genius and hardworking disciple. It was from here that he learnt the knowledge of Shariah,Tareeqat ,Haqeeqat and Maarifat.
This mystical skylark spent days and nights in meditations and prayers under the canopy of spiritual sky .He shunned all the comforts and pleasures and lived a very simple life. He had a number of disciples through out the length and breadths of Kashmir.
Some of disciples of Lala Sahib are; Kamal Sahib Konen Bandipora, Mam Sahib Pushwari, Khazir Sahib Kandi Kupwara, Karl Bab Sb ,Drugmulla Kupwara, Ghulam Mohammad Zarger Josh, Ghulam Hassan Mir Rednag Lolab, Ghulam Hassan War Ganderbal, Jalla Sahib Bagroo Batmaloo and more. Hazrat lal Sb Aargmi wrote thousands of picturesque Sufi poetry. His poems are very rich But unfortunately most of his poems are not published yet
Almost all of his poetry is in Kashmiri language most of his poems are sung by Sufi Singers in Sufi Mehfils. He introduced a new style in Kashmiri Sufi poetry. His poetic language, metaphor are unparalleled.
One of his Kashmiri couplets, he exhorts a Kashmiri Pandit girl to have unrestrained devotion for her God as her favorite deity i.e. enshrined in the stone idol itself,
Bata Koori Vate Kanie Manj Chuai Dai, Karee Pooja, Yinai Mushravak Lai.
Symbolism of Lala Sb Aargami's (RA) poetry is magnanimous. Symbolism is the technique of describing objects and imbuing them with new meanings. Symbolism in poetry adds to the effect of the universal language and provides multiple levels of meaning for interpretation by readers. The symbolic techniques used in Kashmiri Sufi poetry by Lal Sb RA are unparalleled. Similarly the similes and the metaphors put to use by Hazrat Lal Sb (RA) bring forth the intense appeal of Kashmiri Sufi poetry on the surface for further analysis. It is important to mention here that the poetry of Hazrat Lal Sb Aargami RA too is grounded in local culture.
People loved him much .Hazrat Lal Sb Aargami (RA) died at the young age of 63,on 27th August 1988 and was buried in his ancestral grave yard at Chattibanday Aargome,Bandipora. A beautiful shrine has been built there. Thousands of people visit his shrine .The shrine of Hazrat Lal Sb Aargami is thronged by the devotees and Sufism lovers on his Urs day which is celebrated on 6th and 7th May every year.
On these days a Mehfil of Sufi poets is held. Sufi poets and singers participate and perform in these Mehfils. There is a committee to look after the shrine , feed the devotees who come from different parts of the valley and to make arrangements for the urs days. Hazrat Lal Aargami's shrine is beautifully maintained.
Lala Sahib Aragami has written thousands of beautiful poems. His poetry is unparalleled.
Symbolism of Lala sb Aargami's RA poetry is magnanimous. Symbolism is the technique of describing objects and imbuing them with new meanings. Symbolism in poetry adds to the effect of the universal language and provides multiple levels of meaning for interpretation by readers. The symbolic techniques used in Kashmiri Sufi poetry by Lal Sb (RA) are unparalleled.
Most Sufi poets of Kashmir have never been to school and it is quite impossible for a person without schooling to study the books written in any other language, but while going through the page of poetized writings of Kashmiri Sufi poets, we come across the oneness of thought process. It is surprising that these poets without formal education who cannot even read Moulana Rumi or any other poet still have oneness in intellection. It looks that Sufi poets living in any corner of the world are inter connected; divinity has bestowed them with mystical powers which enables them to remain connected. About this interconnection the great Sufi saints have described it as Elimal Yakeen and Aeinal Yakeen. Elimal Yakeen means knowledge borrowed from books and Aeinal Yakeen is practical observation of things.
Email:-----khursheed.dar33@gmail.com
This mystical skylark spent days and nights in meditations and prayers under the canopy of spiritual sky .He shunned all the comforts and pleasures and lived a very simple life. He had a number of disciples throughout the length and breadths of Kashmir.
Kashmir has produced a galaxy of sufi poets, iconic mystics and spiritual teachers. who were very affectionate towards the society and who rendered a meritorious service to the Kashmiri language and literature. Kashmiri Sufi poets voiced for brotherhood, peace and prosperity. One of such a Sufi poet and spiritual teacher was Hazrat Lala Aargami( RA). He was a divine selection Of Rub i Jaleel. Hazrat Lal Sb Aargami (RA) was the great Wali Kamil of his age. The people of the area who are still alive are well aware of the living conditions, perfections, and miracles of this towering mystical personality bestowed on him by Rub i Jaleel. He was a man of noble character from his childhood.
Born at Chattibanday Aragam , a small village in district Bandipora on 11th March 1923 in a very poor family. His father's name was Dawood Malik and His mother's name was Dolati Ded. Both Dawood Malik and Dola Ded were known for the simplicity, honesty and truthfulness in the village. It is said that Hazrat Lala Sb (RA) received education up to 8th standard. His parents gave him the knowledge of Quran,Fiqa and Hadith.Hazrat Lala Sb (RA) was a gifted child. His parents married him with the pious woman of a village .Her name was Gasha Deddi ,a virtuous and noble lady. and had one daughter and three sons from her. To feed his family, Hazrat Lala Sb (RA) worked as a milkman ,labor and finally as Imam of Masjid. It is said that Hazrat Lal Sb loved Sufi poetry and used to sing in Sufi Mehfils. This iconic mystic poet set out for a spiritual journey at the age of 17 .It is said that his first spiritual guide was Hazrat Shaban Sahib Slur (RA).It was Hazrat Shaban Sb Solura (RA ) who taught him the basics of Sufism. Unfortunately his first spiritual mentor Hazrat Shaban Sb Solura left for heavenly abode. Hazrat Lala Sb felt shocked after the demise of his mentor. One night he dreamt that Hazrat Shaban Sb RA handed him to another great spiritual teacher Hazrat Ama Sahib Kawa (RA).Hazrat Ama Sb Kawa hailed from Sher e Alamdar (Chari Sharief) and had a number of disciples. He was a great Sufi saint and spiritual teacher of the time. In this way Hazrat Lal sb Aargami (RA) became his disciple and learnt the mystic knowledge from him. It is said that his spiritual mentor loved him much because he was very genius and hardworking disciple. It was from here that he learnt the knowledge of Shariah,Tareeqat ,Haqeeqat and Maarifat.
This mystical skylark spent days and nights in meditations and prayers under the canopy of spiritual sky .He shunned all the comforts and pleasures and lived a very simple life. He had a number of disciples through out the length and breadths of Kashmir.
Some of disciples of Lala Sahib are; Kamal Sahib Konen Bandipora, Mam Sahib Pushwari, Khazir Sahib Kandi Kupwara, Karl Bab Sb ,Drugmulla Kupwara, Ghulam Mohammad Zarger Josh, Ghulam Hassan Mir Rednag Lolab, Ghulam Hassan War Ganderbal, Jalla Sahib Bagroo Batmaloo and more. Hazrat lal Sb Aargmi wrote thousands of picturesque Sufi poetry. His poems are very rich But unfortunately most of his poems are not published yet
Almost all of his poetry is in Kashmiri language most of his poems are sung by Sufi Singers in Sufi Mehfils. He introduced a new style in Kashmiri Sufi poetry. His poetic language, metaphor are unparalleled.
One of his Kashmiri couplets, he exhorts a Kashmiri Pandit girl to have unrestrained devotion for her God as her favorite deity i.e. enshrined in the stone idol itself,
Bata Koori Vate Kanie Manj Chuai Dai, Karee Pooja, Yinai Mushravak Lai.
Symbolism of Lala Sb Aargami's (RA) poetry is magnanimous. Symbolism is the technique of describing objects and imbuing them with new meanings. Symbolism in poetry adds to the effect of the universal language and provides multiple levels of meaning for interpretation by readers. The symbolic techniques used in Kashmiri Sufi poetry by Lal Sb RA are unparalleled. Similarly the similes and the metaphors put to use by Hazrat Lal Sb (RA) bring forth the intense appeal of Kashmiri Sufi poetry on the surface for further analysis. It is important to mention here that the poetry of Hazrat Lal Sb Aargami RA too is grounded in local culture.
People loved him much .Hazrat Lal Sb Aargami (RA) died at the young age of 63,on 27th August 1988 and was buried in his ancestral grave yard at Chattibanday Aargome,Bandipora. A beautiful shrine has been built there. Thousands of people visit his shrine .The shrine of Hazrat Lal Sb Aargami is thronged by the devotees and Sufism lovers on his Urs day which is celebrated on 6th and 7th May every year.
On these days a Mehfil of Sufi poets is held. Sufi poets and singers participate and perform in these Mehfils. There is a committee to look after the shrine , feed the devotees who come from different parts of the valley and to make arrangements for the urs days. Hazrat Lal Aargami's shrine is beautifully maintained.
Lala Sahib Aragami has written thousands of beautiful poems. His poetry is unparalleled.
Symbolism of Lala sb Aargami's RA poetry is magnanimous. Symbolism is the technique of describing objects and imbuing them with new meanings. Symbolism in poetry adds to the effect of the universal language and provides multiple levels of meaning for interpretation by readers. The symbolic techniques used in Kashmiri Sufi poetry by Lal Sb (RA) are unparalleled.
Most Sufi poets of Kashmir have never been to school and it is quite impossible for a person without schooling to study the books written in any other language, but while going through the page of poetized writings of Kashmiri Sufi poets, we come across the oneness of thought process. It is surprising that these poets without formal education who cannot even read Moulana Rumi or any other poet still have oneness in intellection. It looks that Sufi poets living in any corner of the world are inter connected; divinity has bestowed them with mystical powers which enables them to remain connected. About this interconnection the great Sufi saints have described it as Elimal Yakeen and Aeinal Yakeen. Elimal Yakeen means knowledge borrowed from books and Aeinal Yakeen is practical observation of things.
Email:-----khursheed.dar33@gmail.com
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