In recent years, the practice of begging has grown noticeably across Jammu and Kashmir, steadily transforming from an occasional sight into a widespread social norm. What once appeared as a last resort for the destitute has now evolved into a multi-dimensional phenomenon, reflecting not only economic distress but also shifting social behaviors in the region.

Today, begging in Jammu and Kashmir is driven by diverse motivations. A segment of individuals is genuinely compelled by poverty, unemployment, or family responsibilities to seek financial help from the public. Their circumstances leave them with no alternative means of survival. However, alongside this reality exists another troubling dimension—some individuals have adopted begging as a profession, turning it into an organized, systematic activity that thrives on public generosity.
More alarming is the rise of implicit begging, a subtle form where individuals, despite having the means, depend on others to spend on their behalf. Their eyes constantly remain fixed on what others will do for them, turning dependency into an attitude and eroding the values of self-reliance and dignity.
From the standpoint of Islamic teachings—deeply embedded in the cultural life of Jammu and Kashmir—such behavior is strongly discouraged. The Prophet Muhammad (SAW) warned: “The person who begs without need will come on the Day of Resurrection with no flesh on his face.” He also emphasized: “The upper hand is better than the lower one.” These teachings underline the importance of dignity, hard work, and independence, virtues that safeguard both individual honor and the collective moral fabric of society.
Realistically, begging cannot be eradicated completely, as poverty and vulnerability will always exist. There is no instant remedy to wipe it out altogether. However, it can be significantly reduced. The solution lies in properly channelizing alms and charitable resources to the genuinely deserving, strengthening welfare mechanisms, and sensitizing people about the social and moral repercussions of encouraging professional begging. Proper counselling, community awareness, and responsible charity can help restore dignity and curb the growing culture of dependency.
A balanced approach rooted in compassion, responsibility, and awareness can ensure that help reaches those who genuinely need it while discouraging dependency and exploitation. Addressing this growing trend is vital for sustaining the social and ethical foundations of Jammu and Kashmir

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