The Prophet then said: If you wish to have this made clear, look to the circulation of the sphere alternately here and there. It is the circulation of Heaven (The circulation of the Galaxy in the greater Universe) and the circulation of all the stars together with it except those five (it is significant that the Prophet (Peace be upon him) not only understood the stars move and orbit but the heavens (space) as well, both with each other which is the milky way with all the stars contained in it). Their (referring to space and the stars) circulation today is what you see and that is their prayer. Their circulation to the day of resurrection (the day when the Universe will end) is as quick as the circulation of a mill because of the Dangers and tremors of the Day of Resurrection (here the prophet (Peace be upon him) ties their circulation and speed along with the expansion of the Universe to the end of the Universe, this has deeper scientific implications relating to the expansion which causes the circulation, He (Peace be upon him) understood this as well because the Quran mentioned the expansion specifically).

This is meant by Allah’s word: “On a day when the heaven sways to and fro and the mountains move (the day when the end of the Universe will first begin, its sway refers to the circulation of the stars on that day and hence the expansion will alter and stop, the mountains will move when the fundamental forces like gravity, holding all matter together, solids, liquids, and gases, will begin to unravel and cease to exist, physics explains that these forces themselves only exist because of the Univers's expansion). Woe on that day unto those who declare false (the Divine message). (52:9-11).The Quran elsewhere describes the Mountains turning into dust, which will look like tufts of wool as they float by like the clouds, a description of matter coming apart, gravity coming to a slow end, and the earth completely unraveling all of which will occur because the expansion will come to a stop.
From here the hadith goes on to describe the spiritual existence of the sun and how the Angels are responsible for governing creation by Allah’s command, and how the unseen world, which is the old manner of saying the subatomic universe, is connected to the physical world and impacts it, to understand the depths of these descriptions we have to understand the works of scholars like Imam al Ghazali and Imam Ibn Arabi who wrote about Barzakh (the unseen world) and the nature of its existence in this Universe, it isn’t the scope of this work to explain this topic, so we have only quoted the relevant parts. Mankind's time in creation, from his first days on earth, is a journey to discover and know Allah through all He created, this is done by what he can achieve in nearness to Him. Beginning with the prophet Adam (as) and ending with the prophet Muhammad (Peace be upon him), each prophet brought Mankind a step closer to knowing Allah throughout our existence in time. This is because each one of them earned with Allah what the previous prophet had not.
About this Allah said He would not have created this Universe if it wasn't for mankind, the Ullumah (scholars) explained this specifically meant that if it wasn’t for Muhammad (Peace be upon him), because He is the person who earned for mankind the nearness to Allah that He wished for mankind, Allah would not have created creation otherwise. In the Surah of the Star (Najm) Allah said regarding the Prophet (Peace be upon him), “By the Star when it goes down (sets on the horizon), Your Companion is neither astray nor being misled. Nor does he say (aught) of (his own) Desire. It is no less than inspiration sent down to him: He was taught by one (Jibril) Mighty in Power, Endued with Wisdom: for he appeared (in stately form); While he was in the highest part of the horizon (The prophet asked Jibril to show him his true form, he appeared on the horizon of the earth covering the sky from east to west): Then he approached and came closer, And was at a distance of but two bow-lengths or (even) nearer (the significance of this is similar to when Allah revealed himself to the mountain for Musa, the mountain crumbled and Musa fell unconscious, it was reported that the prophet similarly fell unconscious when Jibril came close, which can be understood as a simile between the effect of the AAngel'sillumination and the illumination of Allah); So did (Allah) convey the inspiration to His Servant (conveyed) what He (meant) to convey, [The Prophet’s] own heart did not distort what he saw (of revelation and Jibril). Are you going to dispute with him what he saw with his own eyes? A second time he saw him (Jibril on his night of ascension into Jannah): by the lote tree beyond which none may pass (the tree is called the Lote tree of the furthest limit, because of its nearness to Allah) near the Garden of Restfulness when the tree was covered in nameless [splendor].
His sight (even at this nearness to Allah) never wavered, nor was it too bold, and he saw some of the greatest signs of his Lord. (He understood what the Universe was)” (53:1-18). The Prophet (Peace be upon him) when he gained the capacity (inner perfection) to travel to Jannah He was taken to it, He (Peace be upon him) kept traveling through Jannah, from one level to another, until He (Peace be upon him) finally reached the Lote tree of the furthest limit, then spoke to Allah Who revealed to him some of his greatest signs in the Universe, meaning he gave him knowledge of the Universe. Abu Dharr asked the Messenger of Allah about sighting his Lord. The Prophet (Peace be upon him) said: “I saw the illumination only."

(Concluded)

Email:----manzoormalik3@gmail.com