Ikhwanul Muslimin is a da'wah organization and later developed into an economic, social, and political organization, founded by Hasan al-Banna and with his six friends in Ismailiyah, Egypt in 1928. All of Hasan al-Banna's thoughts, activities and accomplishments are closely related and cannot be released of this organization. The terms of Ikhwanul Muslimin are composed of two syllables, the Ikhwan and Muslims. Ikhwan means brotherhood and Muslimin means Muslims or Muslims. Linguistically, it is more aptly called the Ikhwanul Mulimin but in its use it is called Muslimin. In English called the Muslim Bratherhood. All were meant to be a social, political, economic, educational and religious organization born and developed in Egypt,founded by Hasan al-Banna along with six of his friends in 1928 in Ismailiyah, Egypt....
The founding of the Ikhwanul Muslimin organization is concerned with the complex issues facing society, the social, political, economic, morals (akhlaq), educational and religious conditions that flourished in world.
The condition of religious occurs in three forms. First, internally there is a great battle between schools, between sects and between the patterns of understanding of religion among Muslims. This contradiction often leads to mutual disbelief. Second, the pattern of Islamic understanding developed is
fatalist and partial. Fatalists, is Muslims must accept what they are, like the British colonized, without any Improvement. Islam only concern one side only from life, that is side of ritual and the day after while other side not need, like economy and politics. This is the result of a secularist education system.
Third, externally, as with other colonials, like the Netherlands and France, the acceleration of the Christian movement was so vibrant, in line with the colonialist movement, that there was a massive apostasy among Egyptian society.
In this chaotic condition Hasan al-Banna appeared. As an individual who is aware of his duties and functions, with his burning and tireless spirit, he continues to provide Islamic understanding to all levels of society; the workers, peasants, politicians, clergy, students and the younger generation. Besides that Hasan al-Banna also advocates to the people who really need it. The result of this effort is the emergence of some workers' consciousness to change life. Their consciousness and firmness conveyed, which Hasan al-Banna immortalized in his memoir, Muzakkirat al-Da'wah wa al-Da'iyah. There was a small but sincere expression:
"We are fed up with the life of the humble and limited. Look, we see that Arabs and Muslims have no status and dignity. They are nothing more than a mere lease of foreigners. We have nothing but this blood ... and this soul ... and this little treasure we put away from our wife's shopping. We are unable to see the way to action
as you see it, or to the path of dharma devotion for the homeland, religion and nation as you know it. What we want now is to give all of our possessions to you to be freed by God from responsibility, and that you are responsible before Him for us and what we must do, so that we will live and die in His path".......
Based on the eight principles above, the principle of Ikhwanul Muslimin is the firmness of Allah and his teachings that should be practiced in everyday life, as the jargon is stipulated:
(Allah is our ultimate destination, the Prophet is our leader, Al-Qur'an is our law, and die in the path of Allah is our great ideals).

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