11-24-2024     3 رجب 1440

Islam and Science: An Intersection of Knowledge and Faith

Islam’s approach to science is rooted in the teaching of the Qur’an, The Qur’an, the word of God, encourages believers to observe and reflect upon the natural phenomenon of the world

August 16, 2023 | Asarsh Anjum

Islam has a rich tradition of promoting the pursuit of knowledge and understanding. From the early days of religion, Muslims have significantly contributed to various fields, including science and technology. The relationship between Islam and science is multifaceted, with both complimenting and influencing each other. Islam and science share a fascinating relationship that dates back centuries. As one of the world’s major religions, Islam strongly emphasises knowledge and education, urging its followers to explore and understand the world by contemplation, observation, tadabur and tafaqur.

Islam’s approach to science is rooted in the teaching of the Qur’an, The Qur’an, the word of God, encourages believers to observe and reflect upon the natural phenomenon of the world. Muslims are encouraged to ponder the signs of Allah’s creation and to seek knowledge through observation and study. This mindset has fostered an intellectual curiosity within the Islamic tradition, leading to advancements in various scientific disciplines. Many verses of the Qur'an ask mankind to study nature and contemplate things around them. Some include, “Travel throughout the earth and see how He brings life into being.” (29:20) “Behold in the creation of the heaven and the earth and the alternation of night and day, there are indeed signs for men of understanding.” (03:190)
Likewise, around 750 verses in the Quran deal with natural phenomena. The Qur’an draws attention to the danger of speculating without evidence, "and follow not that of which you have not the (inevitable) knowledge of." (17:36) and in several different verses asks Muslims to require proofs (say: Bring your proofs if you are truthful 2:111), both in matters of theological belief and natural science.
During the Islamic Golden Age (8th to 14th centuries), Muslim scientists and scholars made pioneering discoveries in astronomy, mathematics, medicine, and geography. Figures like Al-Khwarizmi, Ibn Al-Haytham, Ibn Sina, and Ibn Baytar are a few examples of Muslim scholars who played a significant role in advancing scientific knowledge during this period.
A notable aspect of Islamic sciences is their integration with Islamic beliefs and ethics. Muslim scientists often looked at their work to understand the intricacies of Allah’s creation and seek solutions to improve the world. Islamic principles, such as the pursuit of justice, compassion, and the preservation of the environment, have also shaped the ethical framework within which scientific pursuits are carried out. The facts discovered by scientists nowadays; would not be less impressive if all these facts were revealed on an unlettered person of that time, Prophet (Pbuh), more than fourteen hundred years ago. There are so many undisputed facts being explored by modern scientists which are in the Qu'ran, as about universe the Qu'ran says, “The heavens and the earth were a closed mass, then he separated them (21:30).” This refers to the scientific theory of the Big Bang. “And the heaven we built with our own hands and indeed we go on expanding it (51:47)” refers to the scientific theory of expanding universe. “Remember the day when we shall roll up of the heavens like the rolling of written scrolls” refers to the scientific theory of Blackhole.
The Quranic perspective on Human Embryonic Development is described as “We created man from an extract of clay. Then We made him a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech-like), then We made alaqah into a mudghah (chewed-like substance). (23:12-14)
One area where Islam and science intersect is through the concept of Tawhid, the belief in the oneness of Allah. The revolutionary concept of Tawhid relocated the object of worship to the object of investigation (research). Tawhid emphasises the unity and coherence of the natural world, making the study of science a means to comprehend and appreciate the Divine order. This will change the ideology of the human mind from the shackles of the sacredness of objects, leading to the progress of knowledge in different fields and the advent of the scientific era. This perspective encourages Muslims to approach scientific inquiry with humility, recognising that their discoveries are a glimpse into the profound wisdom of the creator.
The Islamic tradition also emphasises the value of education and knowledge acquisition. Muslim scholars and rulers established madrasas and centres of learning throughout history which were completely integrative and secular in nature, like Bayt-ul-Hikmah (Abbasids), Nizamiyyah University (Seljuqs), and Jamia Azhar (Fatimids), to contribute for the preservation, transmission, and promotion of scientific knowledge. These institutions provided a platform for scientific research and discourse and served as important hubs for interdisciplinary learning, including philosophy, theology, modern sciences and social sciences, and the arts.
Today, many Muslim-majority countries continue to value education and science, investing in research institutions and universities that promote scientific inquiry and technological advancements. Islamic scholars and organisations worldwide actively engage in discussions surrounding ethical issues in science and the compatibility of scientific theories with Islamic beliefs.
However, it is essential to recognise that the relationship between Islam and science is not without its challenges and debates. Like any faith-science dialogue, questions arise about reconciling scientific theories with religious texts and beliefs. Scholars and theologians continually grapple with these complexities, seeking harmony between the two realms.
In conclusion, the relationship between Islam and science is rich and multifaceted. Islam and science have a dynamic relationship that encompasses a deep respect for knowledge, observation, and the pursuit of understanding. Throughout history, Muslims have made significant contributions to scientific disciplines, driven by a curiosity to unravel the natural world's mysteries. By valuing education, ethics and interdisciplinary approaches, Islam has provided a framework for scientific inquiry that enriches. Moreover, by embracing the principles of Tawhid, ethnic responsibilities and education, Islam has provided a scientific exploration framework that enriches faith and knowledge. The ongoing dialogue between Islam and science is a testament to the compatibility and interconnectedness of these two realms of human inquiry.

 

Email:--------------------------asarsh.scholar@bgsbu.ac.in

Islam and Science: An Intersection of Knowledge and Faith

Islam’s approach to science is rooted in the teaching of the Qur’an, The Qur’an, the word of God, encourages believers to observe and reflect upon the natural phenomenon of the world

August 16, 2023 | Asarsh Anjum

Islam has a rich tradition of promoting the pursuit of knowledge and understanding. From the early days of religion, Muslims have significantly contributed to various fields, including science and technology. The relationship between Islam and science is multifaceted, with both complimenting and influencing each other. Islam and science share a fascinating relationship that dates back centuries. As one of the world’s major religions, Islam strongly emphasises knowledge and education, urging its followers to explore and understand the world by contemplation, observation, tadabur and tafaqur.

Islam’s approach to science is rooted in the teaching of the Qur’an, The Qur’an, the word of God, encourages believers to observe and reflect upon the natural phenomenon of the world. Muslims are encouraged to ponder the signs of Allah’s creation and to seek knowledge through observation and study. This mindset has fostered an intellectual curiosity within the Islamic tradition, leading to advancements in various scientific disciplines. Many verses of the Qur'an ask mankind to study nature and contemplate things around them. Some include, “Travel throughout the earth and see how He brings life into being.” (29:20) “Behold in the creation of the heaven and the earth and the alternation of night and day, there are indeed signs for men of understanding.” (03:190)
Likewise, around 750 verses in the Quran deal with natural phenomena. The Qur’an draws attention to the danger of speculating without evidence, "and follow not that of which you have not the (inevitable) knowledge of." (17:36) and in several different verses asks Muslims to require proofs (say: Bring your proofs if you are truthful 2:111), both in matters of theological belief and natural science.
During the Islamic Golden Age (8th to 14th centuries), Muslim scientists and scholars made pioneering discoveries in astronomy, mathematics, medicine, and geography. Figures like Al-Khwarizmi, Ibn Al-Haytham, Ibn Sina, and Ibn Baytar are a few examples of Muslim scholars who played a significant role in advancing scientific knowledge during this period.
A notable aspect of Islamic sciences is their integration with Islamic beliefs and ethics. Muslim scientists often looked at their work to understand the intricacies of Allah’s creation and seek solutions to improve the world. Islamic principles, such as the pursuit of justice, compassion, and the preservation of the environment, have also shaped the ethical framework within which scientific pursuits are carried out. The facts discovered by scientists nowadays; would not be less impressive if all these facts were revealed on an unlettered person of that time, Prophet (Pbuh), more than fourteen hundred years ago. There are so many undisputed facts being explored by modern scientists which are in the Qu'ran, as about universe the Qu'ran says, “The heavens and the earth were a closed mass, then he separated them (21:30).” This refers to the scientific theory of the Big Bang. “And the heaven we built with our own hands and indeed we go on expanding it (51:47)” refers to the scientific theory of expanding universe. “Remember the day when we shall roll up of the heavens like the rolling of written scrolls” refers to the scientific theory of Blackhole.
The Quranic perspective on Human Embryonic Development is described as “We created man from an extract of clay. Then We made him a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech-like), then We made alaqah into a mudghah (chewed-like substance). (23:12-14)
One area where Islam and science intersect is through the concept of Tawhid, the belief in the oneness of Allah. The revolutionary concept of Tawhid relocated the object of worship to the object of investigation (research). Tawhid emphasises the unity and coherence of the natural world, making the study of science a means to comprehend and appreciate the Divine order. This will change the ideology of the human mind from the shackles of the sacredness of objects, leading to the progress of knowledge in different fields and the advent of the scientific era. This perspective encourages Muslims to approach scientific inquiry with humility, recognising that their discoveries are a glimpse into the profound wisdom of the creator.
The Islamic tradition also emphasises the value of education and knowledge acquisition. Muslim scholars and rulers established madrasas and centres of learning throughout history which were completely integrative and secular in nature, like Bayt-ul-Hikmah (Abbasids), Nizamiyyah University (Seljuqs), and Jamia Azhar (Fatimids), to contribute for the preservation, transmission, and promotion of scientific knowledge. These institutions provided a platform for scientific research and discourse and served as important hubs for interdisciplinary learning, including philosophy, theology, modern sciences and social sciences, and the arts.
Today, many Muslim-majority countries continue to value education and science, investing in research institutions and universities that promote scientific inquiry and technological advancements. Islamic scholars and organisations worldwide actively engage in discussions surrounding ethical issues in science and the compatibility of scientific theories with Islamic beliefs.
However, it is essential to recognise that the relationship between Islam and science is not without its challenges and debates. Like any faith-science dialogue, questions arise about reconciling scientific theories with religious texts and beliefs. Scholars and theologians continually grapple with these complexities, seeking harmony between the two realms.
In conclusion, the relationship between Islam and science is rich and multifaceted. Islam and science have a dynamic relationship that encompasses a deep respect for knowledge, observation, and the pursuit of understanding. Throughout history, Muslims have made significant contributions to scientific disciplines, driven by a curiosity to unravel the natural world's mysteries. By valuing education, ethics and interdisciplinary approaches, Islam has provided a framework for scientific inquiry that enriches. Moreover, by embracing the principles of Tawhid, ethnic responsibilities and education, Islam has provided a scientific exploration framework that enriches faith and knowledge. The ongoing dialogue between Islam and science is a testament to the compatibility and interconnectedness of these two realms of human inquiry.

 

Email:--------------------------asarsh.scholar@bgsbu.ac.in


  • Address: R.C 2 Quarters Press Enclave Near Pratap Park, Srinagar 190001.
  • Phone: 0194-2451076 , +91-941-940-0056 , +91-962-292-4716
  • Email: brighterkmr@gmail.com
Owner, Printer, Publisher, Editor: Farooq Ahmad Wani
Legal Advisor: M.J. Hubi
Printed at: Sangermal offset Printing Press Rangreth ( Budgam)
Published from: Gulshanabad Chraresharief Budgam
RNI No.: JKENG/2010/33802
Office No’s: 0194-2451076
Mobile No’s 9419400056, 9622924716 ,7006086442
Postal Regd No: SK/135/2010-2019
POST BOX NO: 1001
Administrative Office: R.C 2 Quarters Press Enclave Near Pratap Park ( Srinagar -190001)

© Copyright 2023 brighterkashmir.com All Rights Reserved. Quantum Technologies

Owner, Printer, Publisher, Editor: Farooq Ahmad Wani
Legal Advisor: M.J. Hubi
Printed at: Abid Enterprizes, Zainkote Srinagar
Published from: Gulshanabad Chraresharief Budgam
RNI No.: JKENG/2010/33802
Office No’s: 0194-2451076, 9622924716 , 9419400056
Postal Regd No: SK/135/2010-2019
Administrative Office: Abi Guzer Srinagar

© Copyright 2018 brighterkashmir.com All Rights Reserved.