Ta’leem is one of important deed of Dawah. It is the deed of strive and struggle with two to three hours of long stay in the Halqa. It is more important than bayan in which there is direct teaching and learning process.

In the Taleem there is direct teaching of Ahadith read from the book of "Muntakhib Ahadith", keep in view there is direct receiving of 'Noor' or light from the Ahadith. It should be listen with great interest and concentration otherwise there will be no tazkiy- i- Nafs.
The purpose of our Ta’leem is to divert our convictions from the visible promises of the world to the promises of Allah. It is to affirm our convictions. Therefore we need to participate daily in the halqah of Taleem. The objective of Taleem is based on the three features: To develop the actual pronounciation of Quran, belief on promises and punishments of doing and not doing deeds and discussion about six principles.
The main purpose of Taleem is to discuss the virtues of different good deeds, how much and what rewards he/she will get from Allah if he/she will perform certain good deeds.
At the same time what punishment he/she will receive if any obligatory Amal is missed.
The goal is to read again and again to:
1. Create respect and greatness of the sayings of Allah and His Rasul( SAW).
2. Create fikr/faith on the promises and punishments of Allah .
3. Put into actions whatever heard/learned and give Da'wah.
In the time of Prophet Muhammad (SAW), Ta’leem consisted of promises that went against which was apparent.
Since the purpose of Ta’leem is not before us but it develops the intention of an individual to be stick on deeds to achieve the promises which were assured by Prophet Muhammad (SAW) in here and hereafter.
In Dawah work, two Ta’leems are mandatory, one in the home & one in the Masjid. This is to eradicate the false convictions that develop in the heart during the day when we’re in the shops or at work. At locality some of the followers do Taleem after Magrib or Eisha in combination with Dawat ,Taleem and Istakbaliya upto the commencement of next Nimaz. In this Dawah, Taleem and Istakbaliya couple of followers go outside and call the people from outside to the Masjid. In this Taleem the Masjid remains involved in prophetic deeds without expiring time in world convictions. If the followers of Dawah are in 'kharooj' then the Taleem starts after Mushwara in which the Amoor of Taleem is fixed to any person.
The Taleem which is done at home among the family members in which the women are also involved. In this Taleem the schedule starts like this: First of all there is Qurani Halqa in which there is teaching and learning process of Quran, Second is "kitabi Taleem", third is discussion of six principles, Fourth part of Ta’leem at home is "Tashkeel" and fifth one is Mushwara.
By doing Taleem in our homes, we will be saved from the punishment of Allah. If there is no Taleem in the house, then there will be all types of (unmindfiilness activities) like television, videos, newspapers, magazines, radios, games, idle talk of dunya, etc. which all can draw punishment of Allah.
Taleem is creating the fear of Allah inside us and develops belief on the promises of deeds.
We should sit in Ta’leem with wadhu & not lean. To sit with mujahida( strive) against the nafs throughout the Taleem will result in the noor of Hadith entering the heart & the capability to perform virtual deeds.
In the Taleem each Hadith should be read thrice. This is the actual way adopted by Prophet Muhammad (SAW) when conveying an essential message.
The first time the Hadith is read, the words will be heard; on the second occasion the Hadith will be understood & on the third reading the words will affect the heart. To read each Hadith three times is Sunnah.
The person conducting the Ta’leem must conduct it like a teacher. He must ensure that the gathering imbibes the message. For this, he must ensure that he is giving as opposed to reading the ta’leem. The person conducting Ta’leem should not have his head down & just keep reading.
His ‘state’ must be such that fulfilment of Allah’s promises are before him, i.e. he is visualising the promises of Allah being fulfilled for the Sahabah.The reader should try, where possible, to look at the audience in order to draw & keep their attention.
The halqah of ta’leem is the halqah of Eeman because it brings us on to the commands of Allah. If after participating in taleem, the conditions of the world are still preventing us from fulfiling the commands of Allah, then know this is the trait of the hypocrites, because Allah’s promises are only with those who have full conviction.The promises of Allah came with the Sahabah in times of difficulty so that they could be distinguished from the hypocrites.
For example in the Battle of the Trench, the Sahabah, in the condition of extreme fear & hunger, dug a trench for their protection. At this juncture Allah promised them the palaces of the Persians & the Romans, at which point the Munafiqs( Hypocrites) questioned, where is the help of Allah now or why is he not giving us this now?
The workers in this effort, let alone others, are taking greater effect from reading the newspaper than from the Qur’an and Ta’leem.
Making Ta’leem a ritual & methodical will not change convictions. We need to sit with the intention that i want to rid myself of the conviction that wealth, weapons & means are doing & that Allah’s promises are true.

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